Swamini Vato, literally ‘Swami’s talks’, is a selected compilation of spoken in Gujarati, each quote is both transliterated and translated into English. Spiritual wisdom imparted by Gunatitanand Swami. Places where Gunatitanand Swami gave spiritual discourses, from which Swamini Vato are collected the gunas, Swami used to say, ”These tales are ”as sharp as the English weapons. The Swamini Vato is a set of quotations and sayings of Gunatitanand Swami. It is a scripture in the Swaminarayan denomination of the Hindu religion.

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Gems from Swamini Vato.

Swamini Vato Study App

Aksharmurti Gunatitanand Swami was the pontifical head of the Junagadh temple for forty years. Once he asked Maharaj, – What do zwami value most: The ”saints who are above the temptations of maya, out of sheer compassion towards the human beings, shall liberate them from the clutches of maya by talking about, God to them.

To fulfil this, Swami kept on talking to the people day and night. He never bothered whether the vatto were worthy or not. He would not miss a single opportunity of talking to people about the Supremacy of Lord Swaminarayan. Whether he was touring or carrying out the routine work at the temple, he talked on and on. He talked to the people baaps the outskirts of towns and villages, in their fields, or where lime was being processed; Swami went on spreading God’s glory through talks. Very often Swami used to say, “These are the revelations of Akshardham.

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They will grant you liberation from the cycle of birth and death. They are capable of resolvingall our doubts and misgivings.

These are narrations of divine episodes related to Lord Purushottam. They will abolish the darkness of ignorance.

Swamini Vato – Wikipedia

Afterwards, the Swami commanded Achintyanand Brahmachari to give discourses on these talks and gave it recognition as a religious book. These divine talks make our understanding of Vachanamrut clearer. In a way Swamini Vato is a comprehensive commentary on the Vachanamrut. The Swami has mainly dwelt upon the glory and divinity of the Supreme Godhead namely, Lord Swaminarayan. He has boldly tried to convince people about the supremacy of Lord Swaminarayan among all the incarnations.

He has courageously ignored all the puzzling and misleading theories of scriptures about the incarnations. No other sadguru has displayed so much courage, clarity and commitment as the Swami did. Besides this, he had emphatically talked, about the importance of Swadharma, Atmagnana, futility of sensual pleasures, and detachment and devotion with the knowledge of the glory of God. These stories were first published by Balmukund Swami in five chapters.

Then Krishnaji Ada got it printed in seven chapters. Recently our Sanstha has published its new edition which is based on the latest research and critical study of the original text. One who has digested the wisdom of Vachanamrut and Swamini Vato, should not find any difficulty in attaining God realisation and would not find oneself wanting in knowledge to transcend the gunas, Swami used to say, ”These tales are ”as sharp as the English weapons. A little touch would separate the soul from maya.

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Are these just mere talks? It is amrut immortalising nector The moment it touches it cuts. Glory of Swamini Vato. Memorial at the holy birth place of Gunatitanand Swami. The mandir in Bhadra which has been sanctified by Lord Swaminarayan.

Gunatitanand Swamini Vato

The farm which Mulji Sharma left at the behest of the Lord, to take initiation as Gunatitanand Swami. The historic place where millions of ants were granted salvation by the divine wish of Akshar-Purushottam Maharaj. Jinabhai’s house in Junagadh, where Lord Swaminarayan explained the eternal identity and importance of Akshar Brahman Gunatitanand Swami.

Simply these talks remove the chunks of maya from one’s heart. Essense of Swamini Vato. Maharaj has propagated many spiritual talks for the moksha of jivas, but out of them four talks are the very life foundation of jivas. And what are they? The first is upasana mode of worship of Maharaj godsecond, obidience to the ajna instruction of Maharaj, love for- a great ekantik sadhu, and Fourth, companionship with a devotee